Masters and Philosophers

समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रिय:।

ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्।।29।।

samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥ

ye bhajanti tu māṁ bhaktyā mayi te teṣhu chāpyaham

The same am I to all beings: to Me, There is none hateful or dear. But…

Jesus stands for the Truth and Truth is omnipresent.

He is present here, and right now, in the hearts of those who love him.

Jesus is not a mere mortal. Jesus is the source of light; the root of all flowers and beauty. In one form, he disappears. In another,…

युवावस्था बहुत ही नाज़ुक समय होता है। यही समय निर्धारित कर देता है कि जीवन किस दिशा जाएगा।

हमारा मिजाज हमेशा दूसरों और परिस्थितियों पर निर्भर करता है। नतीजे आपकी उम्मीदों के मुताबिक नहीं रहे। इसलिए अब आपको मनोबल बढ़ाने वाले किसी प्रेरक वक्ता की ज़रूरत है। जैसे ही वह व्यक्ति चला जाता है, आपकी ऊर्जा भी थम जाती है। लेकिन जीने का एक और तरीका भी है। अपने भीतर गहराई में, मुझे एक ऐसा बिंदु मिलता है जिसे कोई बाहरी परिस्थिति छू नहीं सकती। जो कुछ भी होता है, वह सतह पर ही घटित होता है। वह स्थिर, उदासीन और तटस्थ बना रहता है। तब आप सचमुच स्वतंत्र होते हैं।

How did the Buddha look then? Who is the Buddha? Let’s try to understand with the story of Gautama Buddha, The ‘Shakya Muni Buddha’ as we call him. So, who was he? Let’s look at his central characteristics. One, someone who is well versed in the knowledge of his time. Buddha had deep scriptural knowledge. He was born in a Hindu Kshatriya family, he was a prince and ever since his childhood he was quite talented. So, one thing about him is that he was quite well-read. Second thing is, he was deeply interested in knowing the depths of life. He did not want to remain merely at the superficial levels, so he would observe a lot, he would think a lot. https://acharyaprashant.org/en/articles/todays-buddha-1_4d1b6bf

Overview Fighting Duryodhana is Dharma . Fight Duryodhana in the way you can, that is swadharma . Dharma is the same for everybody, but swadharma varies according to your physical, social, temporal conditions. But remember that swadharma can never be in contradiction of Dharma ; swadharma will always be something…

Now, mind is movement, right? Why does the mind move at all? The mind wants to reach somewhere. Where does the mind want to reach? Is that place within the mind? The mind wants to reach somewhere. Every thought, every action, every motivation, every emotion rides on a desire, is

सङ्करो नरकायैव कुलघ्नानां कुलस्य च ।। पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रिया: ।।1.42।।

Overview

We want to reach the end of wanting. We want completion, fulfillment in such a final way that we are left with nothing to want anymore. That’s the destination. Born a human being, you will have to act. Act rightly. Act for the right purpose. Live for the right

Swami Vivekananda has said, “First of all, our young men must be strong; religion will come afterwards. Be strong, my young friends; that is my advice to you. You will be nearer to heaven through football than through the study of the Gita.”

Swami Vivekananda was no soccer evangelist. His…

Christmas Eve again, Jesus says to his disciples, “I am going to be killed soon.”

One of his disciples, Peter, starts weeping and crying, and he gets a good scolding from Jesus. Jesus says, “Had you had anything to do with God, had you learned anything from me, how could…

I say, if you have lived up to Rama for 364 days, only then must you celebrate the festival of Rama-ness. How is it that for 364 days your life had nothing to do with Shri Rama, and on the 365th day you jump up and join the bandwagon, the

Rama’s festival has become the festival of shopping, shoppers and shopkeepers—Rama, who never had anything to do with shops; Rama, who was never a buyer or a seller or a consumer; Shri Rama, who stands for that which can neither be bought nor be sold. This festival has turned into…

Just think if Rama was there in his bodily shape, in his mortal life, and were to see you celebrating his festival. What would he say? He would call you, “Hey you! Yes, you! Come here. You just did something taking my name? All this tamasha (commotion) is in my…

When you stand in front of a client and make a presentation, what is it that makes you go weak in the knees? Expectation. Greed. And there is only one solution to greed: Rama.

You try to feel like a champion, but in front of your boss you have feet…

I say, if for 364 days you have really lived up to Rama, only then must you honestly celebrate the festival of ‘Rama-ness’. How is it that for 364 days your life really had nothing to do with Shri Rama, and on the 365th day you jump up and join…

Diwali, for most people, must be a festival of austerity, of repentance. We must, on this day, offer our prayers to Shri Rama and say, “We are very sorry, O Holy One! We are extremely sorry. We couldn’t live by your life, your message, your teachings. We are very sorry.…

The world’s oldest calendar comes from India. They never recorded when Krishna was born, never, and they never recorded when the character called Krishna died. This was out of a simple understanding and respect that He is not a character at all. Characters come and go, so dates can be…

Questioner (Q): How to live my daily life regardless of my family, job, financial situation, mood or body, and reach the Truth? Ramana Maharshi says, “One’s duty is to practice continuous self-enquiry.” The mind is so used to its tendencies that this is hard for me; it hijacks my attention

Questioner (Q): I want to know the source of thought. I remember Ramana Maharshi’s words: “‘I’ is the root of all the thoughts because in the end, every thought occurs to the ‘I’. So, first try to get hold of who this ‘I’ is, which will lead the enquirer to…

छायया स्पृष्टमुष्णं वा शीतं वा सुष्ठु दुःष्ठु वा । न स्पृशत्येव यत्किंचित्पुरुषं तद्विलक्षणम् ॥

chāyayā spṛṣṭamuṣṇaṃ vā śītaṃ vā suṣṭhu duḥṣṭhu vā na spṛśatyeva yatkiṃcitpuruṣaṃ tadvilakṣaṇam

If the shadow of a man is touched by heat or cold, good or evil, it does not in the least affect the man,

Questioner (Q): You always mention how qualifications like dispassion and abandonment of action are necessary for enquiry to take place, while Ramana Maharshi says, “Even a great sinner can do enquiry.” How can this be reconciled? Also, you speak about renunciation, but Ramana Maharshi says, “All events in our lives…

अतीताननुसन्धानं भविष्यदविचारणम् । अउदासीन्यमपि प्राप्तं जीवन्मुक्तस्य लक्षणम् ॥

atītānanusandhānaṃ bhaviṣyadavicāraṇam audāsīnyamapi prāptaṃ jīvanmuktasya lakṣaṇam

अत्यन्तवैराग्यवतः समाधिः समाहितस्यैव दृढप्रबोधः । प्रबुद्धतत्त्वस्य हि बन्धमुक्तिः मुक्तात्मनो नित्यसुखानुभूतिः ॥

atyantavairāgyavataḥ samādhiḥ samāhitasyaiva dṛḍhaprabodhaḥ prabuddhatattvasya hi bandhamuktiḥ muktātmano nityasukhānubhūtiḥ

Questioner: The entire universe, the gross and subtle objects, people, gods and goddesses, feelings, thoughts, they are all nothing but mind stuff. As I live in this world, being an entity, I am unable to see this world as non-existent; I still see differences. I am unable to wake up.…

यावद्वा यत्किंचिद्विषदोषस्फूर्तिरस्ति चेद्देहे । कथमारोग्याय भवेत्तद्वदहन्तापि योगिनो मुक्त्यै ॥

yāvadvā yatkiṃcidviṣadoṣasphūrtirasti ceddehe kathamārogyāya bhavettadvadahantāpi yogino muktyai

Questioner (Q): I am reading J. Krishnamurti’s Freedom from the Known, where the author talks about freedom from authority as a means to be free of the ego. What does he mean by authority? What does freedom from authority mean? He also says that we should not accept even…

Questioner: I am very inspired by Swami Vivekananda. How can I challenge my conditioning, reject distractions, and maintain continuity with the scriptures?

Acharya Prashant: You have a giant no less than Swami Vivekananda to get your answers from. See what he did: he lived by his conviction. Merely being impressed…

The Wise King

Once there ruled in the distant city of Wirani, a king who was both mighty and wise. And he was feared for his might and loved for his wisdom. Now, in the heart of that city was a well, whose water was cool and crystalline, from which…

The Two Hermits Upon a lonely mountain, there lived two hermits who worshipped God and loved one another. Now, these two hermits had one earthen bowl and this was their only possession. One day, an evil spirit entered into the heart of the older hermit and he came to the…

You asked me how I became a mad man. It happened thus: one day, long before many Gods were born, I woke up from a deep sleep and found all my masks were stolen- the seven masks I have fashioned and worn in seven lives- I ran maskless through the…

I died as a mineral and became a plant, I died as a plant and rose to animal, I died as an animal, and I was Man. Why should I fear? When was I less by dying? Yet once more I shall die as Man, to soar with angels blest;…

Questioner (Q): Acharya Ji, how do I live my daily life regardless of my family, job, financial situation, mood, or body to reach the Truth? Ramana Maharshi says,

“One’s duty is to practice continuous self-inquiry.”

I am not able to practice continuous self-inquiry due to mind’s tendencies. Please help and

Questioner: I am finding a contradiction between two oft-quoted statements, the first one is by Rumi, “Yesterday I was clever, so I wanted to change the world. Today I am wise, so I want to change myself.” And the second one is from Steve Jobs, “Those who are, rather those…

Acharya Prashant (AP): That which you call “Vipassana” today, is a very recent phenomenon. They claim that it comes from the Buddha, actually, it is not. The stream flowing from Buddha got extinct around the 8th or 10th century AD. This modern Vipassana came up in Burma, just around a…

Questioner (Q): What is the relationship between witnessing, the observer, and the observed? How does witnessing relate to J Krishnamurti’s statement “Observer is the observed”?

Acharya Prashant (AP): What is observation? What is the observed one? Who is the observer? Who is the observer?

Acharya Prashant (AP): Questioner is asking — “Acharya Ji, 'love that does not renew itself every day becomes a habit and in turn, a slavery. How shall my heart be unsealed unless it be broken?'

~Khalil Gibran.

Kindly elaborate on the above two lines. What do renewal of love, unsealing…

Questioner (Q): Acharya Ji, please explain what Shri Ramakrishna meant by the following:

“One day a Marwari gentleman went to Sri Ramakrishna and asked him for permission to present him with some thousands of rupees. But the master had nothing but a stern refusal for this well-meant offer. He said,…

Poem

Love has nothing to do with

the five senses and the six directions:

its goal is only to experience

Questioner (Q): Acharya Ji, Ramana Maharshi talks about ‘transcending and turning inwards'. Who is transcending and who is turning inwards?

Acharya Prashant (AP): The Ego, the I tendency. Whatever advice is given, is always given to the “I” tendency. Because at the center of everything lies this “I” tendency that…

Do not fear the thorns in your path, for they draw only the corrupt blood.

~ Kahil Gibran

Acharya Prashant: That is a surprise how in the movement of hurt we see only that which has been hurt and we totally ignore that which has been not and both are…

Question (Q): Acharya Ji, on being asked, can Karma ever come to an end? Ramana Maharshi says, "Karmas carry the seed of their own destruction in themselves." Dear Acharya Ji, please help me understand, how Karmas carry the seed of their own destruction?

Acharya Prashant (AP): Karma is action. We…

अर्जुन उवाच।

नष्टो मोह: स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत।

स्थितोऽस्मि गतसन्देह: करिष्ये वचनं तव।।

arjuna uvācha

यज्ञदानतप:कर्म न त्याज्यं कार्यमेव तत्।

यज्ञो दानं तपश्चैव पावनानि मनीषिणाम्।।5।।

yajña-dāna-tapaḥ-karma na tyājyaṁ kāryam eva tat

Acharya Prashant (AP): In chapter 16 of Shrimad Bhagavad Gita, Shri Krishna has done something quite special—special even by his own exalted standards. He has made it amply clear what the difference between the Asurī man, the man with demonic tendencies, and the divine man is. Even among these two,…

मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते ।

श्रद्धया परयोपेतास्ते मे युक्ततमा मता: ।। 12.2 ।।

mayy āveśhya mano ye māṁ nitya-yuktā upāsate

तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् ।

सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥ १४.६॥

tatra sattvaṁ nirmalatvāt prakāśhakam anāmayam